Syaikh Ahmad Khatib Al-Minangkabawi: Imam Masjidil Haram Asal Indonesia

Syaikh Sa’ad Al Ghamidi mengatakan ada orang Indonesia yang pernah menjadi imam di Masjidil Haram Mekkah. Imam itu bernama Syaikh Ahmad Khatib Al-Minangkabawi.

Bagaimana kisah Syaikh Ahmad Khatib bisa menjadi imam di Masjidil Haram? Bagaimana bisa ia menjadi orang non-Saudi pertama yang mengisi posisi yang mulia itu?

Saman Pertamaku

Polis lagi menyaman

Eitz… ente tau kagak, apa itu saman? Gak tau ya? (beeehhh…sok ngajarin.com).hahahaa… SAMAN itu dari bahasa Melayu Malaysia yang artinya TILANG alias kena tilang Polisi. Mengapa kena tilang? Yah… boleh jadi kita tidak lengkap dalam mengendara karena tidak memakai helem, sepion atau apalah. Atau boleh jadi juga si Polisi lagi bokek.:-). 

Al-Mustaṣfā Min ‘Ilm al-Uṣūl by Imām al-Ghazālī: A Summary on IJMĀ’

Al-Mustaṣfā Min ‘Ilm al-Uṣūl by Imām al-Ghazālī

(A Summary on IJMĀ’)[1]

By: Edi Kurniwan

Ijmā’ is the unanimity of the ummah of Muhammad SAW, particularly on certain religious issues. Its linguistic meaning is unanimity (al-Ittifāq) and resolution (al-Izmā’). Thus it combines both of these. Thus it combines both of these. According to al-Nazzām, ijmā’ is an expression for every statement whose proof is evident.

Al-Risālah by Imām al-Shāfi’ī: A Summary on Chapter V: The Authority of the Prophet

Al-Risālah by Imām al-Shāfi’ī

A Summary on Chapter V: The Authority of the Prophet[1]

By: Edi Kurniawan

(Master Candidate at Centre for Advanced Studies on Islam, Science and civilization (CASIS) – University Technology Malaysia) 

 

Allah SWT has placed the Prophet Muhammad SAW as an Apostle in relation to His religion, His Command and his Book, so that we have to follow his sunna and to be prohibited to deny it. He has made His merits evident by associating belief in His Apostle with the belief in Him. He has explained it in Q.S an-Nisā’: 171 and Q.S al-Nūr: 62. Thus, for if a person believes only in Him, not in His Apostle, the perfect faith will never apply to him until he believes in His Apostle together with Him.

Kritik Imām al-Ghazālī Terhadap Ibn Sina dan al-Farabi

Pengkafiran Imām al-Ghazālī terhadap Ibnu Sina dan Abu Nasr al-Farabi berdasarkan atas tiga hal: [1]. Karena pandangan mereka yang mengatakan bahwa alam ini qadim (ada tanpa permulaan). [2]. Bahwa tuhan tidak mengetahui perkara juz’iyyat. [3]. Karena menakwilkan kebangkitan jasad dari kubur serta keadaan setelah mati. 

Sumber:

Ibn Rusy, Fasl al-Maqal wa Taqrīr Mā Baina al-Syarī’ah wa al-Hikmah min al-Ittishal, terj. Al-Mustaqeem Mahmod Radhi (Kuala Lumpur: Midle-Eastern Graduates Centre, 2006), hlm. 20.